Results for 'H. J. Jesdinsky'

928 found
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  1. Einige X 2-Tests zur Hypothesenprüfung bei Kontingenztafeln.H. J. Jesdinsky - 1968 - Method. Inform. Med 7:187-200.
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  2.  50
    Nietzsche and Epicurean Philosophy.A. H. J. Knight - 1933 - Philosophy 8 (32):431 - 445.
    Nietzsche's opinions on philosophy and aesthetics developed under strong and lasting impulses from classical antiquity. These were not always the same, for at various periods in his life Nietzsche placed Heraclitus, Empedocles, Aeschylus, and even Socrates and Plato on the highest summit of wisdom. In his so-called first stage of development the pre-Socratics were generally his favourite thinkers, and in the third and last stage these same figures tend to come into prominence again. On the other hand, in the works (...)
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  3. Bibliotheken und geistige Einheit des Mittel­alters.H. J. de Vleeschauwer - 1953 - Deutsche Vierteljahrsschrift für Literaturwissenschaft Und Geistesgeschichte 27 (2):165-181.
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  4. De briefwisseling Van ehrenfried Walther Von tschirnhaus met benedictus de Spinoza.H. J. De Vleeschauwer - 1942 - Tijdschrift Voor Filosofie 4 (2):345-396.
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  5. Etudes Kantiennes Contemporaines.H. J. de Vleeschauwer - 1963 - Kant Studien 54 (1):63.
     
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  6.  25
    The Power of Pardon Possessed by the 'Princeps.'.A. H. J. Greenidge - 1894 - The Classical Review 8 (10):429-437.
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  7.  29
    The experimental study of the 'good Gestalt'—a new approach.H. J. Eysenck - 1942 - Psychological Review 49 (4):344-364.
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  8. The End of the World: A Theological Interpretation.Ulrich H. J. Kortner & Douglas W. Stott - 1995
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  9. The problem of “localizing “memory in focal cerebro-vascular lesions””.Dy Von Cramon & H. J. Markowitsch - 1992 - In L. R. Squire & N. Butters, Neuropsychology of Memory. Guilford Press.
  10. Proceedings of the Tenth International Congress of Philosophy, Volume I.E. W. Beth & H. J. Pos (eds.) - 1949 - Amsterdam:
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  11. Humanistische cultuur.H. J. De Vleeschauwer - 1942 - Brussel,: Uitg. De Lage Landen.
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  12.  54
    La Composition du Preisschrift d'Immanuel Kant sur les progrés de métaphysique.H. J. De Vleeschauwer - 1979 - Journal of the History of Philosophy 17 (2):143-196.
  13.  71
    The Inequality of Human Races. Arthur de Gobineau, Adrian Collins.H. J. W. Hetherington - 1916 - International Journal of Ethics 26 (4):557-559.
  14.  14
    (1 other version)The plastic deformation behaviour of long-range ordered iron-aluminium alloys.H. J. Leamy, F. X. Kayser & M. J. Marcinkowski - 1969 - Philosophical Magazine 20 (166):779-798.
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  15.  11
    The vibrational spectrum of an isotopically disordered crystal.H. J. Maris - 1966 - Philosophical Magazine 13 (123):465-476.
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  16.  14
    Lifetime of the 3.56 MeV State of Lithium 6.H. J. Rose & E. K. Warburton - 1957 - Philosophical Magazine 2 (24):1468-1471.
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  17.  7
    Schottky and anion vacancy parameters in KBr.H. J. Wintle - 1975 - Philosophical Magazine 31 (3):723-726.
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  18. De ogen van Lynceus.Drossaart Lulofs & J. H. - 1967 - Leiden,: Brill.
     
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  19.  40
    Proceedings of the Oxford Philological Society.—Easter and Trinity Terms, 1904.A. H. J. Greenidge - 1904 - The Classical Review 18 (08):415-.
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  20.  26
    Oorzakelijkheid.Dr M. H. J. Schoenmaekers - 1936 - Synthese 1 (1):207-214.
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  21.  54
    Verwondering contra angst.M. H. J. Schoenmaekers - 1937 - Synthese 2 (1):182 - 184.
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  22.  22
    Embryonenschutz und medizinischer Fortschritt: Ethische Probleme der Reproduktionsmedizin.Ulrich H. J. Körtner - 2002 - Zeitschrift Für Evangelische Ethik 46 (1):6-19.
    For the political, the theological and church discussion about reproductive medicine and genetics in Germany it might be helpful to take a Iook on the situation in other European countries. The above article informs about the discussion in Austria, which has a law of reproductive medicine since 1992. The focus of analysis lies on the legal and moral status of the embryo. It is questionable to argue that an embryo is a person. Concerning the protection of the embryo there are (...)
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  23.  15
    Hauptsache gerecht: Wie die EKD Familie neu zu denken versucht.Ulrich H. J. Körtner - 2013 - Zeitschrift Für Evangelische Ethik 57 (4):243-248.
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  24.  26
    Proceedings of the Oxford Philological Society.—Hilary Term, 1905.A. H. J. Greenidge - 1905 - The Classical Review 19 (04):230-231.
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  25. Le plan d'études de René Descartes.H. J. DE VLEESCHAUWER - 1962
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  26.  62
    Good-making and beauty-making characteristics an exercise in moral and aesthetic evaluation.D. H. J. Warner - 1968 - Ethics 78 (2):124-143.
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  27.  54
    The whole body, not heart, as 'seat of consciousness': The Buddha's view.Suwanda H. J. Sugunasiri - 1995 - Philosophy East and West 45 (3):409-430.
    The traditional view in Theravada Buddhism of the heart (hadaya) as the 'seat of consciousness' is explored. Evidence is sought in the Nikayas, the Abhidhamma and commentaries, Buddhaghosa's "Visuddhimagga" (5th century), and Kassapa's "Mohavicchedani" (12th century). Some possible sources of error are identified. The view is challenged on the basis of the early teachings of the Buddha and the alternative view, that it is the whole body that is the seat of consciousness, is reconstructed. Some possible future comparative research and (...)
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  28. Man, the lonely: preface to existentialism.H. J. J. M. van Straelen - 1952 - Tokyo: Maruzen Co..
     
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  29.  23
    Form and concept.D. H. J. Warner - 1965 - Journal of the History of Philosophy 3 (2):159-166.
  30. Algemeene kroniek.H. J. De Vleeschauwer - 1939 - Tijdschrift Voor Filosofie 1 (4):864-867.
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  31. De ontwikkeling Van Kant's critisch vraagstuk.H. J. De Vleeschauwer - 1939 - Tijdschrift Voor Filosofie 1 (1):29-65.
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  32. General Introduction to Library Science.H. J. DE VLEESCHAUWER - 1962
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  33. Les sources de la pensée d'Arnold Geulincx.H. J. de Vleeschauwer - 1978 - Kant Studien 69 (4):378.
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  34. More seu Ordine Geometrico Demonstratum.H. J. de Vleeschauwer - 1961 - Communications of the University of South Africa:87.
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  35.  62
    Eenzame gedachten.M. H. J. Schoenmaekers - 1937 - Synthese 2 (1):512 - 513.
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  36.  29
    Het Wonder.Dr M. H. J. Schoenmaekers - 1936 - Synthese 1 (1):170-174.
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  37.  63
    Zinzeggende beeldspraak.M. H. J. Schoenmaekers - 1936 - Synthese 1 (1):34 - 39.
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  38.  20
    Heterogeneous nucleation of icosahedral phase from FCC phase in cast Al87Mn4Si2Be7alloy.E. Fleury, H. -J. Chang & D. -H. Kim - 2006 - Philosophical Magazine 86 (3-5):349-354.
  39.  36
    Leven en Levensverschijnselen.Prof Dr H. J. Jordan - 1936 - Synthese 1 (1):53-65.
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  40. CaMeRa: A Computational Model of Multiple Representations, Cognitive Science, 21 (3), 1997.H. J. M. Tabachneck-Schijf, A. M. Leonardo & H. A. Simon - 1997 - Cognitive Science 21 (4).
     
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  41.  23
    Arbeit am Mythos? Zum Verhältnis von Christentum und mythischem Denken bei Rudolf Bultmann.Ulrich H. J. Körtner - 1992 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 34 (2):163-181.
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  42.  12
    Human dignity and biomedical ethics from a Christian theological perspective.Ulrich H. J. Körtner - 2011 - HTS Theological Studies 67 (3).
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  43.  20
    Leben in des Menschen Hand?: Genetik und medizinische Ethik.Ulrich H. J. Körtner - 1999 - Zeitschrift Für Evangelische Ethik 43 (1):137-148.
    This article deals with theological criterions of medical ethics which depends on biblical anthropology and Christian doctrine for the Creation. It criticizes the assertion that life is not disposible as an example of wrong deduction from is to ought. The article also deals with the concept of person and the moral status of embryos and discusses the consequences for medical genetics and prenatal diagnostics.
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  44.  21
    Muss Strafe sein?: Menschenbild und Strafrecht aus theologischer Sicht.Ulrich H. J. Körtner - 2010 - Zeitschrift Für Evangelische Ethik 54 (2):105-120.
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  45.  14
    Verbindliche Freiheit: Wolfgang Huber zum 70. Geburtstag.Ulrich H. J. Körtner - 2012 - Zeitschrift Für Evangelische Ethik 56 (3):163-166.
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  46.  2
    Bulgakov’s sophiology and the neopatristic synthesis.Josephien H. J. van Kessel - 2025 - Studies in East European Thought 77 (1):167-176.
    In 1922, many representatives of the Russian Intelligentsia, including many philosophers, were exiled from the young soviet state. Many left with the so-called Philosophy Steamer (Chamberlain in The philosophy steamer: Lenin and the exile of the intelligensia (2006) Atlantic Books). The exiled philosophers tried to go on with their previous professional lives in cities as Prague, Berlin and Paris. The St. Serge Orthodox Theological Institute in Paris, founded by, among others, Sergei Bulgakov (1871–1944), became the new center of Russian religious (...)
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  47.  12
    Struktuur en boodskap in die boek Daniël.H. J. M. Van Deventer - 2003 - HTS Theological Studies 59 (1).
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  48.  56
    Bringing forward the courage to live.Vivi Høj Anvik - 2004 - Medicine, Health Care and Philosophy 7 (2):217-220.
  49.  29
    Macht.Ulrich H. J. Körtner - 2015 - Zeitschrift Für Evangelische Ethik 59 (4):292-295.
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  50.  47
    Het Gebaar.M. H. J. Schoenmaekers - 1936 - Synthese 1 (1):282-287.
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